Gold gets all the attention, but silver is where Zakat's threshold actually sits for most households. The Prophet ﷺ set the silver Nisab at five awaq — fixed by scholars at 612.36 grams— and because silver is far cheaper than gold, this is the threshold that brings most people's wealth into Zakat. Here is how to handle silver correctly, whether it is jewellery in a drawer or the benchmark for your cash.
The Silver Nisab
- Weight: 612.36 grams of silver.
- In tola (the unit used across Pakistan): 1 tola = 11.664g, so the Nisab is 52.5 tola.
- Value: silver prices move daily — multiply your weight by today's per-gram or per-tola rate, or check our live Nisab page.
Once your silver (or combined zakatable wealth) sits at or above this line for a full lunar year — the hawl — Zakat is due at 2.5%.
Silver Jewellery: The Ruling
The Hanafi position, dominant in Pakistan and among much of the UK diaspora, is that silver jewellery is zakatable even when worn — exactly as with gold jewellery. The Shafi'i, Maliki and Hanbali schools exempt jewellery in ordinary personal use. Follow your own school consistently; if in doubt, paying is the safer course, and the poor benefit either way.
Worked Example
A household owns 60 tola of silver jewellery. That exceeds the 52.5 tola Nisab, so the whole amount is zakatable. Value: 60 tola × today's per-tola silver rate = market value. Zakat = market value × 2.5%. Note it is the metal value that counts — making charges and craftsmanship are ignored.
Why Silver Sets the Bar for Cash Too
The silver Nisab is worth far less than the gold Nisab. When your wealth is mixed — cash, savings, some gold, some silver — most scholars advise measuring against the silver Nisab, because the lower threshold makes Zakat due sooner and delivers more to the poor. In the Hanafi school, gold, silver and cash are combined by value for this test.
How to Pay
You don't hand over the silver itself — you pay 2.5% of its value in cash. Work out your full position with our step-by-step guide or the free Zakat calculator, then give where it reaches verified eligible recipients.
This guide reflects widely held scholarly positions and is not a personal fatwa.

